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What's New at Arcadia

Historic Burial Grounds of the New Hampshire Seacoast By Glenn A. Knoblock

Arcadia Publishing has releases a new title in the Images of America series, the historic account of the cemeteries along the New Hampshire Seacoast. This collection is a must for anyone interested in local history, genealogy, or colonial-era art. Please visit Arcadia Publishing to purchase your copy of Historic Burial Grounds of the New Hampshire Seacoast and browse other cemetery books!

Green-Wood Cemetery By Alexandra Mosca

Arcadia Publishing announces the release of the historic account of one of New York's most famous cemeteries. Aracdia Publishing's Images of America series has an extensive catalog of many cemetery publications! Please visit Arcadia Publishing to purchase your copy of Green-Wood Cemetery.

Announcements

Quoting Death in Early Modern England: The Poetics of Epitaphs Beyond the Tomb By Scott L. Newstok

An innovative study of the Renaissance practice of making epitaphic gestures within other English genres. A poetics of quotation uncovers the ways in which writers including Shakespeare, Marlowe, Holinshed, Sidney, Jonson, Donne, and Elizabeth I have recited these texts within new contexts. Visit Palgrave Macmillan and purchase your copy today!

Living by the Dead By Ellen Ashdown with illustrations by Mary Liz Moody.

A memoir about living beside a cemetery--and about the members of my family who came to rest at Roselawn Cemetery in Tallahassee, Florida. Please visit Kitsune Books for more information.

Graveyards of Chicago: The People, History, Art, and Lore of Cook County Cemeteries By Matt Hucke And Ursula Bielski.

Discover a Chicago That Exists Just Beneath the Surface - About Six Feet Under! Take a tour of Chicago's permanent residents! Please visit the Lake Claremont Press website to purchase your copy of Graveyards of Chicago today!

Epitaphs: The Magazine for Cemetery Lovers By Cemetery Lovers

For information regarding subscriptions, single issues, submission guidelines, deadlines, classifieds or advertising for future issues, please visit The Cemetery Club.

Guardians of the Soul: Angels and Innocents, Mourners and Saints with photography by John Bower and foreword by Claude Cookman

Indiana's remarkable cemetery sculpture is now available. Please visit Studio Indiana for more information.

West Springfield Massachusetts: Stories Carved in Stone by Rusty Clark

Features information on early New England gravestone carvers with more than two hundred photos and illustrations. Please visit the Dog Pond Press website.

Syndicate

In Spain, a Solar-Powered Cemetery PDF Print E-mail
Written by DeadGirl   
Wednesday, 26 November 2008
By LISA ABEND

Three of Santiago Pérez's relatives lie in the cemetery of Santa Coloma de Gramenet, a city just outside Barcelona. Nonbeliever that he is, Pérez doesn't visit their graves often. But he was recently there for a funeral and found himself impressed with the latest addition: a glittering expanse of solar panels that now runs along the top of the grave walls into which Spaniards bury coffins and urns alike. "If you're one of those people who thinks all cemeteries should look like castles, draped in shadows, then maybe you won't like this one," the 46-year-old pet shop owner admits. "But I think it looks modern."

Modern it certainly is. Santa Coloma is the first city in Spain to convert its municipal burial place into what is essentially a power plant. The installation consists of 462 solar panels spread over roughly 10,700 sq. ft. (1000 sq. m.), and has a capacity of 100 kilowatts, enough to meet the energy needs of 60 families.

The idea came from Esteve Serret, director of Conste, a company that manages Santa Coloma's cemetery. Serret had long been interested in renewable energy, and one day, as he worked with his father in the graveyard, he realized they were standing in a potent site for it. "To produce solar energy you need a wide open space," Serret says. "and in Santa Coloma, the biggest open space is the cemetery." Indeed, the city's 124,000 inhabitants are squeezed into a bare 1.54 sq. miles (4 sq. km.) of space — and much of that land is mountainous.

Serret had only to convince the cemetery's owners: the municipal government. That turned out to be easy, especially because the $935,000 it would cost to install the panels would come from Conste and Endesa, a major power company. "Why not? we thought," says Begoña Bellete, councilwoman for environmental affairs. "A city like ours has to commit itself to being on the frontlines of the fight against climate change. And this was a great opportunity because the financing would be private. All we had to do was provide the space."

That space, of course, isn't normally used for multi-tasking. But in an effort to protect delicate sensibilities, the city made sure to disturb the cemetery as little as possible. Although the panels would produce more energy if they pointed directly south, that orientation would have required adding a structure to the graveyard, and so the city decided against it. Perhaps as a result, Santa Coloma's citizens posed little resistance to the project. Says Serret: "Even the priest of the city's biggest church is collaborating with us." Santiago Pérez likewise says he hasn't heard any complaints from his neighbors. "Why would anyone care if you're producing a little light at the cemetery?" he asks. "They bring candles there, don't they?"

The people of Santa Coloma may even be setting a trend. With 8,000 cities in Spain, each with its own cemetery, the potential energy generated could reach 800,000 kilowatts and according to councilwoman Bellete, the city is already getting inquiries from other municipalities, including neighboring Barcelona. "People always say that the global begins with the local, and this has helped us see ourselves as setting a precedent for doing that," says Bellete. "In a city like this one, which is working-class, has a high immigrant population, and plenty of problems, it's nice to be a reference for something positive."

http://www.time.com/time/world/article/0,8599,1862364,00.html

 
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Taphophilia?

taphophilia (taf′ō-fil′ē-ă)

ORIGIN:
From the Greek words taphos, meaning "tomb" or "sepulcher" and philia, meaning "attraction or affinity to something, in particular the love or obsession with something"

DEFINITION: 1. An excessive interest in graves and cemeteries. 2. A love or fondness for funerals, graves, and cemeteries. 3. In psychiatry, a morbid attraction to graves and cemeteries

Taphophilia Facts

In Celtic folk tradition, the dead often take the form of birds.
 

Taphophiles Speak

Final Destination After Cremation?
 
Roadside Memorials...
 
What is your favorite type of cemetery?
 
Will you be embalmed?
 
Are you considering a Green Burial?
 

Quote Repository

Tombs are the clothes of the dead and a grave is a plain suit; while an expensive monument is one with embroidery.

- R. Buckminster Fuller 1895-1

Grave Epigrams

Tom Smith is dead, and here he lies,
Nobody laughs and nobody cries;
Where his soul's gone, or how it fares,
Nobody knows, and nobody cares.

Newbury, England 1742

 

Taphophilia Thanks

Taphophilia (dot) Com would not be possible without the knowledge, experience and talent of DarkestWeb. From
its conception and early development, DarkestWeb
was faced with many challenges; from inspiring and motivating, to providing guidance and direction. The continued dedication and support has produced results greater than ever expected, and for this, I owe a huge debt of gratitude.