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Syndicate

The culture of the past PDF Print E-mail
Written by DeadGirl   
Thursday, 08 November 2007
By Jean H Charles

November 1st represents for the Catholics and for all Christians, a time to reflect and ponder on the memory of those who have left this earth to meet their Maker in the eternal life. This reflex ion is material and spiritual. Material, because it is the time to give a fresh paint to the thumb of the departed ones, to plant fresh flowers and to light a candle to ease the soul of the dead ones. Spiritual because the church urges the believers to lead an exemplary life that will result in the eternal redemption...
the vagabond connoisseur traveler there are four sites in this world that give a particular dimension to the day of the dead... They are Greenwich Village in New York City, the hotbed of spiritual experimentation and of artistic fermentation. It tales seriously the celebration of the day of the dead. In an organized festival well known as the Halloween parade, this debauchee of costumes and extravaganza dwarfs the feast of the children with their trick and trick house hunting.

Ozeaca, Mexico brings to life or graces this civilized world with the vignette of a tradition that goes back to a millennium before Christ when the Azteque were celebrating their dead ones with food, party and dance.

Roseau, Dominica brings on November 1st a culmination of homecoming, Creole Festival and celebration of the dead... Thousands of people from the Caribbean flock to this idyllic island to dance (sometimes in the mud, the rain is always an uninvited guest)

Last but not least, Grand River, Haiti (where I am writing from) celebrates the day of the dead with a mixture of voodoo ritual, big band festival and religious ceremony. The revelers remake the wake of their dead ones on the thumb with food, music and dance.

I was on the veranda with my father watching the passers-by on their way to the cemetery when suddenly a funeral procession was on the way. The pallbearers were involved in a macabre dance of the dead, a ritual that has its roots in Africa, because New Orleans has its own tradition of funeral dance. Those pallbearers amuse themselves in an exhibit of their skills in dancing with the coffin while never reaching the ground with the body. It is a sort of limbo dance with the coffin as the measuring baton.

The strange part of the story is the departed one was in transition between being a rural villager and an urban carpenter. His clients and friends in town were following the coffin with “the civilized manners” of the urban dwellers while the pallbearers are fellows from the rural world. The interesting point of this vista was I had to disagree with my father (at 95 years old, a legal scholar in his own right, former Chief Judge and Dean of a national law school) that this vestige of a cultural heritage does not deserve scorn and disdain.

The fact is the pastor and the mourners were following with grace and dignity this strange exhibit of a ritual dance at a funeral. It was already a step in progress in celebration of the cultural roots. This story is the heart of the dilemma of the modern world. Will the Indian Bureau of the United States revamp itself to become an energetic agency that seeks to enhance and preserve the cultural heritage of the Indians? Will the Mexican government and the urban society take steps to allow the indigenous Indian Mexicans to maintain and enrich with their culture the Mexican ethos?

This essay is going further than this story to advocate for the creation on November 1st of a Heritage Day for the Recognition, the Celebration and the Preservation of heritage vestiges of the past. The Catholic Church has endorsed the pagan festival dates to promote its own calendar. It is time to take a cue from the Catholic Church and promote the Day of the Dead as the official date sanctioned by UNESCO to remember the old traditions.

Our children deserve no less. We are seeking for the prince philosopher who will understand that not all values from the past should be preserved, in particular those that denigrate women and children, nevertheless enjoying the present while preserving the past is a sure way to build a strong future. As a post scriptum, my own father agreed with me that the Dance of the Dead in Grand River, Haiti is a tradition that warrants its respect. It should not be an object of ridicule by the urban dweller.

http://www.caribbeannetnews.com/news-4392--6-6--.html
 
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Taphophilia?

taphophilia (taf′ō-fil′ē-ă)

ORIGIN:
From the Greek words taphos, meaning "tomb" or "sepulcher" and philia, meaning "attraction or affinity to something, in particular the love or obsession with something"

DEFINITION: 1. An excessive interest in graves and cemeteries. 2. A love or fondness for funerals, graves, and cemeteries. 3. In psychiatry, a morbid attraction to graves and cemeteries

Taphophilia Facts

Kansas is home to one Presidential gravesite, Dwight D. Eisenhower.
 

Taphophiles Speak

Have you decided on eternal repose?
 

Quote Repository

Be not as one that hath ten thousand years to live; death is nigh at hand: while thou livest, while thou hast time, be good.

Marcus Aurelius Antoninus

Grave Epigrams

'Tis but a few whose days amount
To threescore years and ten
And all beyond that short account
Is sorrow toil, and pain.

1791

 

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The Men of Mortuaries 2008 Calendar is now available! All sale proceeds benefit KAMMCARES, a breast cancer foundation.

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